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| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | |
| По разделу | 182977 | 1158 | 61 | 114 | 114 | 109 | 100 | 80 | 117 | 98 | 109 | 96 | 102 | 58 | 0 | 3 | 3 | 4 | 3 | 2 | 3 | 3 | 6 | 2 | 4 | 4 | 4 | 5 | 5 | 4 | 6 | 6 | 5 | 4 | 3 | 3 | 4 | 4 | 5 | 3 | 2 | 3 | 4 | 3 | 4 | 3 | 3 | 2 | 3 | 4 | 5 | 2 | 3 | 2 | 3 | 4 | 5 | 5 | 5 | 5 | 4 | 3 | 3 | 3 | 3 | 4 | 5 | 4 | 6 | 4 | 3 | 4 | 3 | 5 | 4 | 4 |
| Разгадка фильма "Куклы" Такеши Китано | 4677 | 367 | 20 | 34 | 38 | 30 | 24 | 28 | 33 | 34 | 44 | 23 | 38 | 21 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 3 | 2 | 2 | 2 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 4 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 3 | 2 | 2 | 3 | 0 | 1 | 3 | 1 | 3 |
| Смена церковной нормы? Попытка сравнительного анализа двух духовных движений, у истоков которых стояли священники Александр Мень и Георгий Кочетков | 2408 | 358 | 28 | 37 | 35 | 34 | 24 | 24 | 45 | 27 | 32 | 35 | 24 | 13 | 0 | 1 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 2 | 3 | 4 | 2 | 1 | 2 | 2 | 1 | 1 | 3 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 2 | 1 |
| Эволюция понятия "священство" в религии откровения: сакрализация и десакрализация | 3330 | 345 | 22 | 32 | 21 | 33 | 33 | 16 | 30 | 27 | 44 | 35 | 28 | 24 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 3 | 3 | 4 | 0 | 0 | 3 | 1 | 2 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 4 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 |
| Метафизический синтетизм Михаила Шемякина. "Другое" христианское искусство? | 2780 | 339 | 13 | 38 | 46 | 33 | 32 | 17 | 43 | 25 | 31 | 27 | 26 | 8 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 5 | 2 | 1 | 1 | 1 | 4 | 1 | 3 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 4 | 0 | 2 | 1 | 0 | 0 | 4 | 5 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 4 | 3 |
| Иудео-христианский диалог: новые возможности | 1833 | 326 | 13 | 28 | 29 | 31 | 27 | 21 | 29 | 29 | 34 | 44 | 21 | 20 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 2 | 1 | 1 | 4 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 |
| В поисках духовных корней: "беседническое движение в Русской православной церкви (историософский анализ)" | 3293 | 302 | 21 | 48 | 35 | 19 | 22 | 16 | 19 | 25 | 32 | 27 | 24 | 14 | 0 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 5 | 2 | 0 | 0 | 4 | 1 | 3 | 3 | 3 | 1 | 3 | 3 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 4 | 0 | 1 | 0 | 4 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 4 | 2 | 0 | 1 | 3 | 2 | 0 |
| Фильм Карла Теодора Дрейера "Слово" | 2324 | 301 | 23 | 33 | 23 | 26 | 22 | 17 | 29 | 27 | 28 | 29 | 32 | 12 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 6 | 2 | 1 | 4 | 1 | 3 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 4 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 4 | 0 | 0 |
| Национальный нарратив и новая тотальность | 1206 | 300 | 18 | 40 | 31 | 33 | 21 | 8 | 25 | 24 | 32 | 29 | 28 | 11 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 4 | 1 | 1 | 4 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 4 | 1 | 3 | 2 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 2 | 2 | 3 | 1 | 2 |
| Православная экклезиология в 20-21 вв. Путь к свободе? | 1282 | 296 | 17 | 27 | 35 | 32 | 25 | 18 | 32 | 21 | 24 | 30 | 21 | 14 | 0 | 3 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 3 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 4 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 3 | 1 | 4 | 2 | 2 |
| Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект" | 3315 | 295 | 14 | 29 | 28 | 29 | 26 | 17 | 28 | 27 | 33 | 30 | 26 | 8 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 4 | 0 | 2 | 4 | 1 | 0 | 1 | 1 | 4 | 0 | 0 | 2 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 2 | 2 |
| Экклезиологические поиски в Преображенском Содружестве Малых Братств. 2006г | 2329 | 290 | 23 | 33 | 32 | 23 | 33 | 13 | 31 | 31 | 26 | 16 | 18 | 11 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 2 | 5 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 3 | 5 | 1 | 1 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 3 | 2 | 0 |
| Лев и крокодил | 3019 | 289 | 14 | 35 | 27 | 26 | 24 | 17 | 24 | 30 | 28 | 21 | 26 | 17 | 0 | 3 | 1 | 4 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 4 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 3 | 3 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 2 |
| Образ Церкви в романе Ф.М. Достоевского "братья Карамазовы": возврат от предания к Писанию | 2889 | 285 | 18 | 38 | 31 | 22 | 17 | 10 | 33 | 30 | 29 | 21 | 25 | 11 | 0 | 2 | 1 | 1 | 3 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 1 | 1 | 2 | 5 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 3 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 4 | 0 | 1 | 1 | 3 | 2 | 0 |
| Внутрицерковная ситуация и ответственность церковных элит | 2251 | 283 | 16 | 28 | 39 | 22 | 19 | 17 | 42 | 27 | 29 | 18 | 14 | 12 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 4 | 1 | 3 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 4 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 0 |
| "Бедная религия" и пневматологическая экклезиология | 2578 | 283 | 21 | 42 | 25 | 21 | 20 | 12 | 22 | 36 | 25 | 28 | 22 | 9 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 3 | 4 | 2 | 1 | 2 | 1 | 3 | 2 | 3 | 0 | 3 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 2 | 2 | 2 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 2 |
| Почему осел стал упрямым | 2353 | 281 | 13 | 34 | 32 | 31 | 27 | 12 | 21 | 19 | 28 | 20 | 29 | 15 | 0 | 3 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 0 | 2 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 3 | 1 | 0 | 0 | 3 | 2 | 3 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 4 |
| Споры вокруг "богдановской" статьи | 2463 | 277 | 19 | 26 | 27 | 24 | 21 | 12 | 36 | 25 | 28 | 27 | 21 | 11 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 4 | 1 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 2 | 1 | 0 | 4 | 1 | 0 |
| Информация о владельце раздела | 2297 | 276 | 24 | 30 | 25 | 18 | 19 | 9 | 18 | 22 | 27 | 39 | 27 | 18 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 1 | 3 | 3 | 6 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 1 |
| О моём уходе из Преображенского содружества малых братств | 2065 | 270 | 13 | 29 | 24 | 26 | 21 | 14 | 41 | 30 | 24 | 19 | 18 | 11 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 5 | 4 | 2 | 1 | 0 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 2 | 0 | 2 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | |
| Религиозный сионизм как духовное движение в контексте иудео-христианского диалога | 3704 | 269 | 14 | 29 | 40 | 22 | 26 | 13 | 21 | 27 | 26 | 20 | 21 | 10 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 4 | 1 | 1 |
| Два вида равенства | 2099 | 268 | 18 | 39 | 27 | 24 | 31 | 11 | 20 | 28 | 23 | 22 | 17 | 8 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 4 | 2 | 1 | 2 | 1 | 2 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 4 | 2 | 3 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 3 | 3 | 3 | 2 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 |
| Литургия в храме Христа Спасителя в день 25-летия Преображенского содружества малых братств как начало нового этапа в жизни духовного движения | 2625 | 265 | 14 | 36 | 31 | 22 | 23 | 12 | 26 | 26 | 21 | 21 | 25 | 8 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 3 | 3 | 1 | 3 | 0 | 2 | 0 | 4 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 3 | 2 | 1 | 2 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 |
| "homo divinus" и "homo economicus". Верующий человек в пространстве микро- и макроэкономики | 644 | 265 | 9 | 28 | 23 | 18 | 21 | 9 | 41 | 30 | 27 | 28 | 23 | 8 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 3 | 2 | 1 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 3 | 2 | 0 | 0 |
| Семья, дети и... иудео-христианский диалог | 2087 | 263 | 10 | 34 | 31 | 23 | 30 | 14 | 22 | 25 | 19 | 23 | 23 | 9 | 0 | 2 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 4 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 2 | 1 |
| От "сакральности" власти к сакральности жизни | 2510 | 260 | 21 | 27 | 23 | 25 | 17 | 16 | 30 | 26 | 21 | 21 | 25 | 8 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 5 | 2 | 3 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 1 |
| Психоаналитическая теология как способ преодоления отчуждения: от экклезиологии границ к экклезиологии отношений | 2057 | 259 | 18 | 28 | 26 | 24 | 32 | 10 | 23 | 26 | 22 | 18 | 22 | 10 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 3 | 3 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 1 |
| Заостровское противостояние: пейзаж после битвы | 2392 | 258 | 18 | 37 | 28 | 19 | 19 | 14 | 18 | 19 | 34 | 21 | 25 | 6 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 2 | 3 | 3 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 4 | 2 | 2 | 1 | 0 | 1 | 1 | 4 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 |
| О "Хронике сурожской смуты" | 2137 | 258 | 18 | 30 | 35 | 29 | 20 | 11 | 21 | 30 | 27 | 16 | 17 | 4 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 5 | 3 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 3 | 1 | 2 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 4 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 1 |
| Духовный смысл акции Pussy Riot в Храме Христа Спасителя | 2577 | 255 | 18 | 28 | 30 | 26 | 15 | 10 | 24 | 24 | 27 | 22 | 24 | 7 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 4 | 4 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 3 | 3 | 2 | 0 | 0 | 2 | 0 | 1 |
| Кафедра теологии в Мифи как зеркало отношений Церкви и общества | 1809 | 252 | 13 | 23 | 32 | 24 | 17 | 13 | 25 | 22 | 28 | 23 | 25 | 7 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 6 | 3 | 0 | 2 | 0 | 4 | 2 | 1 |
| Юрий Нагибин: компромисс или терпимость? | 2655 | 251 | 11 | 25 | 25 | 23 | 24 | 8 | 16 | 35 | 27 | 21 | 26 | 10 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 3 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 |
| Идея священной связи как центральная идея декалога | 1889 | 251 | 16 | 22 | 19 | 24 | 34 | 9 | 39 | 24 | 23 | 21 | 16 | 4 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 4 | 2 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 3 | 0 | 0 |
| Книга "История евреев" | 1845 | 250 | 14 | 35 | 37 | 23 | 19 | 6 | 24 | 29 | 19 | 17 | 19 | 8 | 0 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 3 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 0 | 4 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 4 | 5 | 0 | 2 | 0 | 1 | 2 | 2 | 1 |
| Мессианский народ и мессианская идея: эволюция или смена концепции? | 561 | 250 | 9 | 26 | 23 | 32 | 24 | 17 | 18 | 27 | 23 | 22 | 19 | 10 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 1 |
| Отзыв иг. Иннокентия Павлова к работе "Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект"" | 1844 | 249 | 17 | 33 | 28 | 23 | 19 | 11 | 25 | 26 | 18 | 28 | 14 | 7 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 3 | 3 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 5 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 |
| Вход Господень в Иерусалим (или события в компании "Плюмбум Вояджер") | 2213 | 248 | 18 | 26 | 23 | 25 | 23 | 12 | 23 | 24 | 25 | 21 | 23 | 5 | 0 | 2 | 3 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 3 | 4 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 3 | 3 | 0 | 1 |
| Феномен пророчества и переходное время | 1936 | 248 | 14 | 26 | 25 | 25 | 19 | 10 | 33 | 24 | 23 | 21 | 21 | 7 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 4 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 1 |
| Теоретическая схема и социальная группа | 2498 | 245 | 16 | 31 | 22 | 27 | 27 | 13 | 22 | 23 | 21 | 18 | 18 | 7 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 3 | 2 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 3 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 |
| А.И. Солженицын как пример христианского общественного деятеля в условиях тоталитарного общества | 2014 | 244 | 5 | 27 | 27 | 16 | 32 | 11 | 21 | 32 | 26 | 16 | 23 | 8 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 5 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | |
| Возможно ли возрождение традиции печалования в России? | 1798 | 244 | 9 | 28 | 39 | 23 | 21 | 10 | 27 | 21 | 25 | 14 | 18 | 9 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 3 | 2 | 1 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 3 | 1 | 2 | 2 | 2 | 2 | 2 | 1 | 0 | 1 | 2 | 4 | 2 |
| Особенности православной миссии приверженцам других религий и сект | 2522 | 243 | 15 | 30 | 15 | 26 | 17 | 13 | 20 | 19 | 27 | 32 | 19 | 10 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 4 | 0 | 1 | 0 | 1 | 4 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 |
| Встреча | 2581 | 242 | 24 | 26 | 31 | 18 | 26 | 14 | 16 | 18 | 19 | 20 | 19 | 11 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 3 | 3 | 3 | 2 | 1 | 0 | 2 | 0 | 3 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 2 | 3 | 2 | 1 | 1 |
| В диалоге с Григорием Померанцем: Автономная этика и теодицея, проблема Каина и "проблема Вертера" | 687 | 241 | 15 | 27 | 29 | 23 | 25 | 9 | 22 | 16 | 26 | 24 | 19 | 6 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 3 | 4 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 1 |
| Проблемы старшинства и иерархизма применительно к творчеству прот. Сергия Булгакова | 2367 | 240 | 10 | 34 | 16 | 18 | 20 | 13 | 27 | 31 | 19 | 20 | 30 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 4 | 1 | 2 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 0 | 4 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 |
| Иудео-христианские отношения. Что дальше? | 851 | 240 | 16 | 34 | 23 | 24 | 23 | 8 | 30 | 25 | 21 | 18 | 14 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 4 | 1 | 0 | 1 | 1 | 5 | 1 | 0 | 1 | 1 | 2 | 3 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 |
| "открытый центр", или Страсти по о. Андрею Кураеву | 648 | 239 | 12 | 28 | 18 | 28 | 20 | 6 | 27 | 25 | 27 | 20 | 17 | 11 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 4 | 1 | 0 | 1 | 1 | 4 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 |
| Два вида целостности. Теория психоанализа и духовная жизнь | 1710 | 238 | 20 | 22 | 32 | 21 | 20 | 9 | 19 | 30 | 26 | 17 | 14 | 8 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 4 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 3 | 1 | 2 |
| Рождение нового иночества? Преподобный Серафим Саровский и мирянские общины | 911 | 236 | 18 | 32 | 20 | 14 | 19 | 12 | 29 | 22 | 21 | 18 | 19 | 12 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 3 | 2 | 2 | 1 | 2 | 2 | 2 | 2 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 4 | 0 | 0 |
| Заметки в записной книжке | 2069 | 236 | 10 | 39 | 36 | 24 | 18 | 9 | 24 | 19 | 21 | 15 | 17 | 4 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 3 | 3 | 2 | 3 | 0 | 0 | 4 | 3 | 0 | 1 | 0 | 3 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 4 | 2 | 1 | 2 | 3 | 0 | 2 | 2 | 3 | 0 |
| По поводу статьи О.А. Седаковой "Светская культура и Церковь: поле взаимодействия" | 1991 | 235 | 17 | 25 | 26 | 21 | 18 | 11 | 17 | 24 | 24 | 20 | 22 | 10 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 5 | 1 | 0 | 4 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 2 | 0 | 1 | 4 | 4 | 0 |
| Время в Священном писании | 968 | 233 | 12 | 29 | 28 | 25 | 19 | 12 | 19 | 23 | 24 | 21 | 16 | 5 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 3 | 2 | 0 |
| Апокалипсис и события сегодняшнего дня | 646 | 232 | 9 | 27 | 24 | 26 | 18 | 13 | 25 | 26 | 25 | 19 | 12 | 8 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 3 | 1 | 2 | 0 | 2 | 0 | 1 | 4 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 5 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 |
| По поводу "дела" о. Павла Адельгейма | 1726 | 231 | 14 | 26 | 14 | 24 | 21 | 11 | 42 | 23 | 21 | 11 | 17 | 7 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 4 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 |
| Брак как духовное событие | 1951 | 231 | 13 | 38 | 23 | 22 | 17 | 5 | 27 | 20 | 21 | 22 | 18 | 5 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 4 | 4 | 1 | 3 | 1 | 2 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 3 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 1 |
| Полутона в духовной жизни | 1909 | 231 | 8 | 31 | 30 | 18 | 20 | 15 | 27 | 23 | 17 | 18 | 18 | 6 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 4 | 1 | 3 | 0 | 1 | 1 | 2 | 2 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 2 |
| "Украинский кризис" русского православия | 535 | 231 | 12 | 25 | 14 | 21 | 38 | 10 | 22 | 23 | 24 | 21 | 12 | 9 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 3 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 |
| Вера и утопия в контексте мировоззрения верующего человека | 488 | 230 | 12 | 27 | 24 | 26 | 20 | 11 | 19 | 24 | 23 | 16 | 17 | 11 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 1 | 3 | 4 | 2 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 4 | 1 | 2 |
| О земном рае | 1865 | 230 | 8 | 31 | 29 | 18 | 17 | 16 | 30 | 18 | 19 | 17 | 17 | 10 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 6 | 2 | 1 | 1 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 4 | 1 | 2 | 3 | 0 | 1 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 1 | 3 | 1 | 0 |
| "Служение столов" как индикатор духовной жизни | 1125 | 230 | 6 | 27 | 27 | 25 | 19 | 14 | 27 | 26 | 20 | 16 | 17 | 6 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 4 | 4 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 4 | 1 | 0 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | |
| Обеты, клятвы и... мессианские времена.. | 1613 | 230 | 17 | 22 | 21 | 24 | 24 | 8 | 20 | 24 | 22 | 28 | 15 | 5 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 4 | 2 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 5 | 0 | 1 |
| Бог и боги "Игры Престолов" | 532 | 229 | 10 | 29 | 17 | 17 | 18 | 14 | 29 | 25 | 25 | 15 | 18 | 12 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 |
| Иерейский излом | 593 | 227 | 17 | 22 | 23 | 22 | 21 | 6 | 29 | 22 | 18 | 13 | 24 | 10 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 3 | 3 | 3 | 1 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 4 | 1 | 0 |
| Украинские события и казни египетские | 535 | 227 | 19 | 30 | 22 | 27 | 18 | 13 | 11 | 22 | 23 | 21 | 13 | 8 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 5 | 3 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 |
| Мышонок и крысенок | 1978 | 226 | 12 | 26 | 23 | 29 | 19 | 13 | 16 | 26 | 21 | 13 | 21 | 7 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 3 | 0 | 3 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 |
| Раскол как следствие авторитаризма | 1668 | 226 | 22 | 32 | 29 | 18 | 16 | 11 | 21 | 17 | 19 | 15 | 20 | 6 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 2 | 1 | 2 | 3 | 3 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 4 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 3 | 3 | 2 |
| Книга "Посттоталитарная теология" | 709 | 226 | 17 | 25 | 23 | 24 | 22 | 10 | 23 | 19 | 16 | 21 | 20 | 6 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 0 | 4 | 1 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 2 |
| Опыт служения онлайн-литургии в одной христианской общине | 796 | 225 | 14 | 28 | 24 | 33 | 22 | 11 | 14 | 21 | 19 | 17 | 15 | 7 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 2 | 3 | 2 | 3 | 2 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 5 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 3 | 1 |
| Книга Пинхаса Полонского "Две тысячи лет вместе" | 2179 | 225 | 15 | 27 | 38 | 25 | 14 | 12 | 22 | 16 | 18 | 20 | 12 | 6 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 2 | 3 | 1 | 2 | 2 | 0 | 0 | 2 | 1 | 3 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 |
| Похвала глупости | 1638 | 223 | 18 | 23 | 22 | 21 | 23 | 12 | 22 | 20 | 19 | 19 | 16 | 8 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 3 | 4 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 |
| Нужен ли нам Устав братства? | 1713 | 222 | 16 | 22 | 22 | 21 | 24 | 12 | 25 | 21 | 16 | 23 | 14 | 6 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 4 | 1 | 1 | 2 | 2 | 0 | 3 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 2 |
| Впечатления от просмотра фильма Алексея Германа (младшего) "довлатов" | 1472 | 222 | 16 | 26 | 32 | 22 | 18 | 8 | 16 | 21 | 22 | 16 | 15 | 10 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 4 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 3 | 1 | 1 | 1 | 0 | 2 | 2 | 1 |
| О Витгенштейне | 1692 | 222 | 17 | 27 | 25 | 24 | 18 | 8 | 14 | 21 | 20 | 20 | 23 | 5 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 5 | 1 | 0 | 2 | 0 | 1 | 0 | 4 | 2 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 2 |
| Метаисторический полет (литературный коллаж) | 2288 | 220 | 21 | 25 | 18 | 20 | 25 | 16 | 19 | 21 | 14 | 18 | 16 | 7 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 2 | 3 | 1 | 2 | 1 | 3 | 0 | 3 | 0 | 1 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 |
| Гармония между вечным и временным | 1624 | 220 | 11 | 30 | 14 | 25 | 16 | 13 | 33 | 24 | 18 | 15 | 16 | 5 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 4 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 |
| Отец Павел Адельгейм и тема неразделенного православия | 1775 | 219 | 16 | 25 | 29 | 23 | 22 | 8 | 20 | 22 | 20 | 15 | 13 | 6 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 4 | 3 | 2 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 3 | 1 | 3 | 0 | 1 | 2 | 1 | 2 | 1 | 3 |
| Происшествие в подъезде | 1691 | 219 | 11 | 23 | 15 | 19 | 28 | 13 | 30 | 18 | 19 | 20 | 16 | 7 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 3 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 |
| О предельных обстоятельствах и запредельных состояниях | 1660 | 219 | 5 | 30 | 25 | 15 | 22 | 8 | 34 | 22 | 18 | 14 | 17 | 9 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 2 | 1 | 2 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 |
| Пророчество и идеология | 1688 | 217 | 17 | 29 | 30 | 23 | 16 | 11 | 14 | 20 | 18 | 21 | 13 | 5 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 2 | 3 | 3 | 3 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 3 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 |
| "Экзорцист русской души": христианское служение А.И. Солженицына | 2594 | 216 | 15 | 23 | 15 | 24 | 23 | 12 | 14 | 20 | 23 | 20 | 20 | 7 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | |
| Смерть как боль | 1829 | 216 | 7 | 32 | 23 | 18 | 21 | 16 | 17 | 22 | 14 | 23 | 19 | 4 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 4 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 |
| Суд в Израиле и апостольский дар | 590 | 215 | 19 | 20 | 19 | 23 | 19 | 11 | 18 | 21 | 18 | 24 | 15 | 8 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 3 | 1 | 3 | 3 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 3 |
| Не заразиться и не заразить: о совместном причащении в условиях пандемии | 746 | 215 | 14 | 28 | 36 | 16 | 17 | 5 | 11 | 24 | 20 | 21 | 13 | 10 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 5 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 4 | 1 | 0 |
| Неизвестный апокриф | 1976 | 215 | 8 | 32 | 25 | 17 | 17 | 12 | 24 | 20 | 15 | 18 | 20 | 7 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 3 | 0 | 1 |
| Столыпин-Неплюев. Противостояние неизбежно? | 1928 | 214 | 15 | 22 | 18 | 28 | 20 | 14 | 17 | 21 | 15 | 23 | 16 | 5 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 1 |
| Булгаковский тренд | 1601 | 211 | 14 | 21 | 28 | 14 | 25 | 10 | 18 | 22 | 21 | 16 | 15 | 7 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 4 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 2 | 4 | 0 | 3 | 1 | 2 |
| Из делового разговора | 1505 | 210 | 17 | 20 | 15 | 24 | 20 | 11 | 25 | 23 | 17 | 18 | 14 | 6 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 4 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 2 |
| Рпц и поправки в Конституцию | 720 | 210 | 8 | 26 | 24 | 21 | 18 | 10 | 21 | 21 | 20 | 18 | 17 | 6 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 3 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 4 | 2 | 0 |
| Некоторые соображения, вызванные прочтением "Таинствоводственных бесед" о. Георгия Кочеткова | 1948 | 210 | 16 | 20 | 25 | 15 | 21 | 13 | 16 | 22 | 18 | 21 | 18 | 5 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 |
| Огонь красоты | 549 | 209 | 17 | 16 | 23 | 22 | 23 | 10 | 15 | 23 | 19 | 18 | 17 | 6 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 4 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 |
| Краткий отзыв на статью архимандрита Кирилла Говоруна "Община как природа Церкви" | 1558 | 208 | 15 | 23 | 27 | 18 | 22 | 10 | 18 | 17 | 19 | 20 | 16 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 5 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 4 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 3 | 0 | 1 |
| К вопросу о деконструкции экклезиологического дискурса | 2018 | 207 | 7 | 24 | 23 | 14 | 20 | 14 | 19 | 26 | 20 | 18 | 18 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 5 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 |
| Конспирологические версии вместо разделения ответственности | 1659 | 207 | 13 | 20 | 15 | 18 | 17 | 14 | 26 | 22 | 14 | 19 | 22 | 7 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 3 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 |
| О прощении, суде и воскресении | 728 | 207 | 6 | 26 | 18 | 25 | 19 | 14 | 18 | 19 | 20 | 19 | 15 | 8 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 0 |
| Глыба поднимается | 1845 | 206 | 18 | 30 | 29 | 18 | 12 | 9 | 12 | 18 | 17 | 14 | 22 | 7 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 3 | 1 | 3 | 3 | 1 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 3 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 3 | 0 | 2 | 1 | 0 | 3 | 2 | 2 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 0 |
| Отзыв на книгу Иулиании Шмеман "моя жизнь с отцом Александром" | 2150 | 206 | 17 | 24 | 22 | 18 | 19 | 10 | 22 | 18 | 17 | 21 | 16 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 3 | 3 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 |
| Вулканическая деятельность в общественной жизни | 1731 | 206 | 9 | 20 | 21 | 24 | 18 | 9 | 25 | 23 | 15 | 18 | 17 | 7 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 3 | 1 | 1 |
| Всемирный шаббат: Covid-19 | 732 | 206 | 18 | 24 | 26 | 21 | 18 | 7 | 9 | 22 | 23 | 16 | 15 | 7 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 |
| Церковь, современная культура и... библейский Валаам | 595 | 204 | 7 | 23 | 23 | 16 | 20 | 14 | 12 | 22 | 21 | 20 | 19 | 7 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 3 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 |
| Благодатен ли "благодатный огонь"? | 1824 | 197 | 10 | 32 | 19 | 15 | 16 | 10 | 22 | 19 | 19 | 13 | 15 | 7 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 4 | 3 | 1 | 1 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 5 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 1 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | |
| О предательстве | 1764 | 196 | 10 | 22 | 21 | 23 | 15 | 11 | 21 | 19 | 16 | 17 | 18 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 1 |
| Затянувшийся исход: Церковь в постсоветское время | 744 | 195 | 15 | 22 | 19 | 15 | 22 | 8 | 16 | 19 | 20 | 18 | 13 | 8 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 |
| Нам гласность не нужна! (попытка подвести некоторые промежуточные итоги демарша дьякона Андрея Кураева) | 1663 | 194 | 14 | 23 | 25 | 20 | 17 | 9 | 12 | 16 | 23 | 12 | 15 | 8 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 4 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 4 | 3 | 3 |
| Статья Александра Филоненко "Богословие общения и евхаристическая антропология" | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |